Beyond Historical Tragedy: The Frankfurt School and Judeo-Christian Messianism
DOI:
https://doi.org/10.25071/1916-7210.15368Abstract
In "Beyond Historical Tragedy" the author compares and discusses Hegel's prescient understanding of the meaning of tragedy and how it differs from Aristotelian or quasi-Aristotelian theories. At the same time, he embarks on a critique of George Steiner's Hegelian reading of Sophocles' Antigone, and of tragedy more generally. He develops the idea that the Critical Theory of the Frankfurt School is closer to a Jewish or Christian perspective than to the tragic perspective - or to Hegel's modern version of the tragic perspective. The contrast is most clear in the way that the idea of fate is negated by Adorno, Horkheimer, Marcuse and Benjamin.References
Anouilh, Jean. Antigone. London: Methuen, 2000.
Benjamin, Walter. Illuminations. New York: Schocken, 1968.
Butler, Judith. Antigone's Claim. New York: Columbia University Press, 2000.
Hegel, G.W.F. Phenomenology of Spirit. Toronto: Oxford University Press, 1977.
Sophocles. The Three Theban Plays. Translated by Robert Fagles. New York: Penguin, 1984.
Steiner, George. Antigones. New Haven: Yale University Press, 1996.
Visser, Margaret. Beyond Fate. Toronto: Anansi Press, 2002.
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2008-04-24 — Updated on 2008-04-24
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How to Cite
Campbell, C. J. (2008). Beyond Historical Tragedy: The Frankfurt School and Judeo-Christian Messianism. Strategies of Critique, 1(1). https://doi.org/10.25071/1916-7210.15368
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